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  • The thing to understand about Christianity is that it was originally a reaction against the Roman empire and then got co-opted and integrated into it. As a result, ever since like the 4th century Christianity has been about basically the opposite of what Jesus talked about. It turns out all that stuff about turning the other cheek stops being relevant if the emperor has his soldiers paint crosses on their shields while they're out conquering and enslaving the Gauls. Of course, you can keep all the mythological stuff, who cares, but anything relevant to politics or the material world mysteriously seemed to reverse once they entered the halls of power.

    The carrot of being accepted into the empire was matched with the stick that if you didn't go along with the imperial-approved form of Christianity you'd be burned at the stake as a heretic. Any sects still clinging to anti-imperial sentiment get hunted down and exterminated just like when they were being fed to lions, but it's the Christians doing it to each other now, so you don't even have to get your own hands dirty. This approach worked way better at suppressing dissent than just trying to ban Christianity altogether.

    Of course, a lot has changed over the centuries. And originally it wasn't perfect or anything either. But imo, it was when Rome Christianized that Christianity Romanized, and ever since its real values have had more to do with Rome than with Jesus. The meme's, "moneyless, classless, stateless" ideal of heaven is a relic of the original teachings that gets shunted off to the purely mythological side, where it not only doesn't matter, but also occupies a place in their brain that could have otherwise been sympathetic to making good things happen in the material world. That's already resolved, there's no need to worry about it, there'll be pie in sky when you die.

  • The description of the first primitive church in Jerusalem is very close to an ideal anarchist commune.

  • Even the more devout Christians I know (who actually have opinions about different theological positions) believe Earth and human society should not be modeled on heaven and attempts to do so will fail due to humans being inherently / essentially Fallen. This is part of how they rationalize their resistance / apathy towards movements for justice, at the very least they believe it is futile to seek justice in this life.

  • And no one has to work, they are provided with everything they need. Almost like a universal basic income or something.

    • More like post-scarcity. I don't think even the wildest leftist thinks we're quite there yet.

      • On calories housing and most everyday things we are post scarcity if we ignore distribution. In fact we over commission and under deliver all these things. We over produce food by a factor of around 1.5, housing is much less transferable but even there we're unbelievably wastefull, energy is basically the only thing that isn't outright overproduced but really only because when we have cheap energy we just tend to use it, often to produce more stuff.

        So imo we are by bookkeeping standards post scarcity, delivery/distribution is just fucked and partially because of that we are creating tons of waste.

        We could all live in comfort and those who want to could work less, and none of this would break. The real world economy(things, energy, housing , food, water, logistics capabilities...) is so large and secure it could support the world population. If not for the barriers and assumptions, the intrinsic I've got mine fuck you of the systems.

        For me that is being there, and I hope that even if you can't agree on that point, it at least illustrates that we are incredibly close to post scarcity.

      • I actually take a critical eye to the word "work" itself and think that it's too encompassing a term. In our society it's a blanket word that covers all labor. From punitive, fruitless toil all the way up to invigorating, actualizing applications of trained skill. Lots of what we call "work" are actually things we could want for ourselves in a utopia and would miss without, while IRL we're currently on the crest of an economic trend in which the majority of society are trapped in ultimately meaningless and forgettable toil under wage coercion. Literally just being kept occupied and oppressed.

        Put very simply I think you can slice our current idea of what work is into two halves, work that removes happiness from ourselves and society and work that adds happiness to ourselves and society. As utopians I think a society that contains only the latter is a reasonable prize to keep our eyes on.

  • Well that description suits better anarchism. Also Heaven doesn't exist it was invented by catholic church like many other stuff they made out of nowhere. Christian God wants to make a non-human monarchy (so God and Jesus as king) and remove all human based States. So pretty much not a communist. Of course you can argue is not anarchism either and is just common monarchy, since there is still some form of authoritarianism, even if not human-based, but from my personal perspective if it truly were a perfect reign I wouldn't mind at all

    • if it truly were a perfect reign I wouldn't mind at all

      You wouldn't care about somebody else having total control over you?

      • if it were a truly perfect reign, I imagine it would be more about balance and harmony, not control in the traditional sense. After all, if such an entity exists, it would ideally know what’s best for everyone. But yeah, I understand how the idea of total authority, even in a utopian context, can raise concerns. It’s a pretty complex topic.

132 comments