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  • The deer who consents to me feeding him does not understand – and does not have the cognitive capacities to understand – my complex motivation to hand him food or the stories that I will later tell to my friends about this unusual encounter. The range of information that animals can learn differs from that of humans. This is not a problem though, because information that we do not have the capacity to grasp cannot constitute a deal breaker.

    Read the article, thought it was interesting, my most direct philosophical objection was here. I think that information that we do not have the capacity to grasp can constitute a deal breaker. For instance, animals are incapable of understanding that they are being "fattened up" for slaughter, but if they could they would likely refuse to eat. It is permissible to do acts an animal does not consent to, like bringing my cat to the vet (scary) and having him vaccinated (painful), only when such acts are clearly in the animal's own best interests so that a "rational" animal would surely consent if it existed. If my cat could understand the purpose of going to the vet he would agree to it.

    More broadly, I think

    • we are lacking philosophical (or at least cultural) ways to talk about the difference between consent to sexual activity and consent in general. Consent can be given under a spectrum of coercion, from being economically coerced to work a job to being physically coerced to perform a sexual act. Under which circumstances is it valid? Is there a spectrum of acts that require different circumstances for consent to be valid? Capitalism encourages us to ignore "weak" economic coercion and pretend that all decisions were made of our own free will. I think vocabulary is impoverished here. Socially, these concepts are floating under the surface: it's not illegal to fuck your employee, but you might get fired for it. It's not illegal to date a much younger adult, but you may be ostracized. Socially, we recognize that a large majority of such unions are impermissible and impose various lesser consequences/taboos. Unlike the author, I am willing to accept an explanation for inability-to-consent laws that says they are all heuristic-based and not based on some inherent part of the act. It should be illegal for a cop to fuck his ostensibly-consenting prisoner: even though 0.000001% of the time it's fine and the coercion truly isn't significant, the cop can lie and there's no objective way for an onlooker to evaluate whether it's permissible. That's a sound enough argument for me to blanket ban sexual contact in large age/power/understanding differentials - with minors, animals, prisoners, severe mental disabilities, etc. - without requiring some ineffable component of the act to be wrong.
    • Coming up with a coherent moral rule for animals doesn't really mean anything when 99% (by mass) of animals exist under conditions of absolute human domination. As has been pointed out in this thread, animal agriculture requires sexual contact with animals. I would go as far as to say that there are so few zoophiles that most acts of bestiality are already legal, carved out by the animal husbandry exceptions in the bestiality laws. If you made it legal everywhere you'd have the same 10 million farm pigs being inseminated a year, and maybe a dozen new pet pigs. So I don't see a practical point to this proposal except for shock value

    whoops, this is deontology with extra steps. Ah well I'm a man of the people

    • Yeah, that sentence you quoted is just obviously untrue. The obvious counterexample to me is grizzly bears in Yellowstone. There's a reason every trash can in Yellowstone is specially engineered to be bear-resistant. If bears start to associate humans with dumpster food, they get too comfortable around humans and once a bear no longer has the proper fear of humans, they get shot, because the park rangers at Yellowstone can't have bears hanging out too close to humans and posing massive danger to human life.

      So, the information a bear doesn't have about dumpster food can absolutely affect them, even to the point of causing their death!

      I'm a little annoyed that a so-called "philosopher" writing about animals and consent doesn't understand even this basic example.

    • if they could they would likely refuse to eat.

      I'm not sure fundamentally changing the situation like that keeps things applicable to situation. a lot of people here don't validate that logic in other situations.

      putting that aside i'm not even sure it's true. homer simpson would keep eating. probably some real people would as well, maybe me if the food tasted good enough and escape didn't seem possible. Plenty of people refuse to do things to their own benefit equivalent to what going to the vet is to your cat.

      i agree on the heuristic analysis, sometimes those relationships are even the less powerful person's idea but that doesn't eliminate the risks of those power dynamics... maybe your boss is hot but if they're a shitty partner for months how able to dump them will you be? and are they going to not retaliate? maybe in one of the good star trek shows, but even in the optimistic TNG the writers had picard dump his subordinate because their relationship was affecting his judgement.

      • putting that aside i'm not even sure it's true. homer simpson would keep eating

        Yeah we're being charitable here and imagining that my supernaturally-smart cat is his best self, a "rational" actor acting in his own best interest. We want basically the same yardstick parents use when they make their kids eat their vegetables and go to the doctor and such. If we override agency, we must make the decisions they would make if they were wiser. Otherwise you can just say "oh whatever this pig has poor impulse control, if he could understand he'd still probably just do [whatever I want / whatever he was already doing]" and then why bother with the thought experiment, you can just treat animals as property and ignore their agency altogether.

        That is how the law works for both children and animals - parents are allowed to make arbitrary decisions for their kids, down to what clothes their 17-year-old wears to school, and owners can do almost anything to their animals. I think this is wrong; I think (a) we should not override the agency of others unless (b) we are making a choice that their best self would want us to make (c) we often have an affirmative responsibility to make these choices. It's neglect if you don't get your kid their shots, but it's shitty if you control every tiny aspect of their lives. Another example of the "best self" thing: you should put your drunk friend to bed instead of letting him drive back to the club even if he's a shithead and will still be mad you didn't give him his keys once he sobers up.

  • He's just out here asking questions like

    1. Your dog, is it single?
    2. Can you leave me unsupervised in this stable please?
    3. Does it count as crossing state lines to commit a felony if it's only a misdemeanor in the state I travel to?
  • Grooming animals for sex is the same as grooming children for sex.

    The people that want to permit one are also the people that debate age of consent laws.

  • fuck peter "kill your toddler, fuck a horse" singer, all my homies hate this man

    • Not in the loop, I only know this guy from "practical ethics" a book I never finished but was an OK read for a 14 yo (or less). Where does the "kill your toddler" comes from?

      The book was pro abortion and against killing sentient animals but according to him fish aint sentient for some reason. Anyways, I remember liking the book. Why did he ended up like this?

      • peter singer's "pro-abortion" stance ultimately boils down to examining the presumptions under which killing a human is permissible. he argues that a human does not rightly become a person without certain mental characteristics and faculties, and therefore infants in particular are humans that aren't people. therefore, infanticide and abortion are equal and ethical.

  • Let's just get the nuclear holocaust over with already.

    I'm glad I never liked Singer.

  • this topic is like a sandtrap honestly, feels like everybody comes at it from different directions

    like of course people shouldn't be having sex with animals irl, I think the consent argument works here. Unfortunately there is a communication barrier between humans and other animals, and until that barrier can be magically crossed we simply will not be able to confirm consent, which means sex is off the table.

    But over on the other end, I don't think people who jack it to lion king rule 34 porn should be arrested. People who try to come up with essential reasons why it's immoral seem silly to me, as if there's some line that can be drawn between good arousal and evil arousal.

209 comments