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braces for down votes and possible ban

I've been seeing a worrying number of these people on Lemmy lately, sharing enlightened takes including but not limited to "voting for Biden is tantamount to fascism" and "the concept of an assigned gender, or even an assigned name, at birth is transphobic" and none of them seem to be interested in reading more than the first sentence of any of my comments before writing a reply.

More often than not they reply with a concern I addressed in the comment they're replying to, without any explanation of why my argument was invalid. Some of them cannot even state their own position, instead simply repeatedly calling mine oppressive in some way.

It occurred to me just now that these interactions reminded me of nothing so much as an evangelical Christian I got into an argument with on Matrix a while ago, in which I met him 95% of the way, conceded that God might well be real and that being trans was sinful and tried to convince him not to tell that to every trans person he passed, and failed. I am 100% convinced he was trolling -- in retrospect I'm pretty sure I could've built a municipal transport system by letting people ride on top of his goalposts (that's what I get for picking a fight with a Christian at 2AM) -- and the only reason I'm not convinced these leftists on Lemmy are trolls is the sheer fucking number of them.

I made this post and what felt like half the responses fell into this category. Am I going insane?

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  • Originalist bullshit. Go suck Marx's dead withered cock and talk to me when you've decided to expand your reading list past the 19th century.

    • Now you're just being rude. You can just admit you are a liberal instead of acting like an arsehole.

      Also would you tell a mathematician or a physicist to stop sucking Newton's or Einstein's dick?

      • Depends do you ignore every physicist who expanded on their work? Fuck off troll.

        • That's not what's going on here. If anything you are being a troll. Pretending to be a socialist when you are really a liberal.

          • Libralism's main tenants are generally speaking tied up in the idea of freedom of style of life (ie profession, religion, choosing where you live free of persecution and so forth) but it's particular idea of private property only recognizing private ownership as legitimate and it's resistance to personal accrewed wealth being beyond government reach isn't what I believe.

            Taken on economic grounds I am not a liberal though I do believe in a great deal of individual freedoms in other sectors. In the case of governance I am generally upset at the lack of representative voting systems and ideally believe we should adopt at least a partial democratic lottery system as I find elections in a general sense tend to select for the ability to play to a crowd rather than aptitude and is very weak towards issues of populism and conflicts of interest. I believe in very robust social safety nets that increase equality including basic income, housing as a basic human right (not simply a perscriptive shelter system) a sharp increase in public transit as an issue of equity for non-drivers (as a discriminated category) , third spaces and think suburbs an ecological hell. I disagree strongly with the ideas of "parental rights" which treat children as owned property. I believe in a right to participate in society which is not adequately offered to all people at present. I believe that anyone who treats anybody as worthy of consideration and comfort based on their abilities, earning potential or mental health is despicable. I am a Non-binary trans person from an area with high levels of acceptance who knows that a low forced gender compliance society is possible and nessisary. I am anti colonization on board to recognize that generational wealth is not legitimate if it was stolen and that repatriation is desperately nessisary and participate in the culture of land acknowledgement, restorative justice and fight inside my Union to implement the 94 articles of reconciliation where we can apply them.

            Saying I don't mind some capitalism doesn't mean I approve of a lot of it. Stocks and public trading is out of control, speculation markets that infringe on human rights need to be throughly dismantled. Environmental damages need to be punished through personal criminal liability and the personhood of corporations needs to be repealed. Do I think everything needs to be a co-op? No. Do I think unions and collective action are vitality important to us having a future that does not devolve into dystopia? Yes. Do I mind a system where individuals can own a business and hire labour hence "owning the means of production"? No. Do I think unchecked acrual of wealth is a massive problem and individuals should not be able to pocket massive profits as an exploitative incentive to cut corners and undercut labour and consumers? Yes.

            I think your catchphrase socialism is reductionist. Your desire to reduce my beliefs to a single word you can point and hiss at a precursor to mob mentality. If you want to think I am a liberal then I am going to think of you as an empty headed communist because you are being trained to not think for yourself.

            • First I would like to address the term reductionist. Science and medicine and considered reductionist by many. The people who use terms like reductionist as a criticism have in my experience been people who believe in conspiracy theories and "alternative medicine". It seems to me that being reductionist is a good thing and suggests you actually have reasoning, facts, and evidence on your side. To be called reductionist is therefore an honor I am glad to accept even if I am not sure I am worthy of such a title.

              There is actually a lot here I agree with. For example I think the idea of a less gendered society is something we need, although I don't know if my reasoning there is similar to yours and I am sure it could be an interesting conversation in it's own right. I also agree with you that children need more rights, especially when it comes to caregivers. I am not sure I even believe in the concept of having only one set of parents, and that maybe communal systems of raising children is a superior approach as seen in places like the Kibbutzim in Isreal. As someone who doesn't drive I also agree in increasing public transport.

              You say you don't agree with the liberal principle of private property. I would ask in which circumstances you disagree with this? Things like capitalism are based on private property, and you have said you support some level of capitalism. I would say as well that things such as strong regulation and taxes for the rich don't necessarily disagree with the concepts of liberalism. You also say you don't believe the liberal principle that personal wealth should be beyond the reach of government. I would question if liberals believe that to the extent you say they do, as they do believe in things such as fines and taxes. Likewise I don't think you have suggested a mechanism that would limit this outside of fines, taxes, and punitive justice even if you have taken them to an extreme further than more popular interpretations of liberalism.

              You're actually not the first person to suggest the idea of having a lottery system for leaders, though you would be only the second I have met. You are the only one to take it seriously I don't think you could select randomly as not everyone has the will or the ability to lead a society (I suspect most don't). If you have a solution to this problem I would like to here it. I myself could probably come up with something, such as choosing a random volunteer, or selecting a random group sample and choosing from them. How practical these concepts would be I am not sure. The issue of leadership is a tough one though and I don't necessarily have easy answers here. I don't think most political groups have a good answer to this. Probably the best answer is to limit the power that an individual can have, such as the systems anarchists propose and to a lesser extent the separation of powers that exist in most modern societies.

              I only really threw around that word because it seemed to fit at the time, and you were being both rude and obstinate. Though I think it does fit your beliefs to a fairly large extent even if you don't want to admit it. I don't see anything here that disagrees with the basic principles of liberalism as by nature liberalism is a somewhat broad category of political beliefs. I would also consider that things such as libertarian socialism including most or all true forms of anarchism exist and also meet many requirements of liberalism particularly regarding democracy and personal freedoms. Many right wing ideas are compatible with liberalism and libertarian-ism too. It covers a broad swath of ideas just like socialism or capitalism covers a range of different ideas and implementations. I am not saying that all of what you believe could be covered by a single word, anymore than I am saying socialist sums up everything any given anarchist or marxist or accelerationist might believe.

              Even if the terms are broad they still have certain criteria that must be met, and I think "workers owning the means of production" is a fairly basic standard to meet to be considered a socialist. There are many definitions that are more restrictive than this in fact. If we look at the merrium webster definition for example that can be found here: https://www.merriam-webster.com/dictionary/socialism

              The definition 1 specifically uses the word egalitarian. The concept of "workers owning the means of production" is actually less restrictive than this, as one worker if allowed to earn more than the other provided they have earned it through work. It further goes on to talk about collective ownership and administration of the means of production and distribution; this is a concept prevelant in even more restrictive communist systems. Definition 2a is about disallowing private property. 2b is about state ownership of the means of production. 3 refers to marxism specifically and their belief in socialism as a transition stage between capitalism and communism. As you can see these are all more restrictive than the criteria I gave. The beliefs you talk about here wouldn't meet any of these definitions either. You could even say that that catchphrase about the means of production is very charitable and has more leeway than most fleshed out definitions

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