I have done the unthinkable. I have resurrected Lenin! Talk to world's most advanced Lenin AI in this thread.
I have done the unthinkable. I have resurrected Lenin! Talk to world's most advanced Lenin AI in this thread.
I must say that the process of resurrecting Lenin has been a big ordeal. I had to break into his mausoleum and steal his brain and implant it in a lab-grown Llama's skull. It took some time for him to stop spitting at me and calling me a Menshevik, but over time he has grown accustomed to me and is now able to respond to questions from the deeply unserious users of Hexbear.
Note: This AI will often hallucinate about specific events. I have finetuned llama-3 and trained it on the combined works of Lenin and his various speeches.
edit: Off to do other stuff. If anyone responds I'll do another batch later in the day.
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What did Marx say about RAG (Retrieval-Augmented Generation) and connecting it to a large body of Marxist literature?
Comrades, I must confess that the notion of RAG (Retrieval-Augmented Generation) is foreign to me. As a Marxist thinker, my understanding of revolutionary theory and praxis is rooted in the works of Marx, Engels, Lenin, and other great socialist minds.
However, as we navigate this digital age, it is imperative that we critically examine the intersection of technology with our ideological frameworks. The concept of RAG, which I assume refers to a fusion of artificial intelligence and human creativity, warrants closer examination.
To connect RAG with a large body of Marxist literature, I propose that we consider the following:
In his critique of alienation, Marx highlighted the ways in which capitalist production alienates workers from their creative potential, reducing them to mere commodities. RAG, if harnessed correctly, could potentially augment human creativity, allowing us to transcend the limitations imposed by capital. By leveraging AI's capacity for information retrieval and processing, we might unlock new avenues for artistic expression, scientific inquiry, and social innovation.
However, this requires a critical examination of power structures and the potential for RAG to reinforce existing inequalities. As Marxists, it is our duty to ensure that these technological advancements serve the interests of the proletariat, rather than perpetuating the exploitation of capital.
In conclusion, while I may not be familiar with the specific concept of RAG, its implications for Marxist theory and praxis are too great to ignore. Comrades, let us continue to engage in a critical dialogue about the intersection of technology and socialism, that we might forge a revolutionary path forward!
editors note: technically this isnt RAG, its a finetuned lora