'Voyager' actors Ethan Phillips, Tim Russ, Garrett Wang, Robert Duncan McNeill, guest star Tom Wright, and writer Lisa Klink talked "Tuvix" at Trek Talks 3.
There are a lot of instances where the Enterprise crew wanted to do the ethical thing, and Picard stops it or tries to. For example, when Dr. Crusher wanted to help when that planet population was addicted to drugs, and Picard wouldn't let her do that or communicate anything to them.
Also, Data once found humans frozen in space, and when he helped them, Picard was annoyed; it wasn't even a Prime Directive issue!
I believe the only reason nothing happened to him was because of Bajor, with him being seen as an Emissary to the Bajoran people, punishing Sisko would Punishing the Prophets chosen one, they wanted Bajor in the federation no matter what, that was the end goal, so leaving Sisko essentially unpunished was right for the greater goal of bringing in Bajor.
In fairness, Picard is extremely upfront and honest that he has broken the Prime Directive in situations where he's felt it would be callous not to.
Separately, he also said that while rules are a good thing, rules cannot be universally absolute.
Another thing he's said is that Starfleet doesn't want officers that will blindly follow orders, but rather to think about them seriously and weigh them in their minds.
Janeway straight up said to another captain that she's never broken the Prime Directive in her life, despite clearly doing it a bunch of times. She's in denial.
I mean, that logic was only ever applied by the Vulcans as a personal choice/sacrifice, not something to be enforced by the barrel of a.. er.. phaser.
Spock sacrificed himself, it wasn't done forcibly against his will. Kirk didn't order the execution of one man so that others could live.
I don't think we should take a slogan as an absolute moral lesson, you can justify all kinds of evil with it.
E.g. your organs could save dozens of lives. Would it be right to pin you down, kill you, and remove them, so that others can live? Surely one life lost is a worthy price to pay? The needs of the many outweigh the needs of the few, after all.
Ethics are a lot more complex than a catchy slogan.
Tuvix is literally just a Trolley Problem scenario with a fancy costume. No more, no less. And the whole point of the trolley problem is that there isn’t any single “correct” answer.
There is an out of control trolley. You can’t stop it. On the trolley’s current track, there are two people. If you do nothing, they will die when the trolley hits them. But you’re at a track switch, and can divert the trolley to an alternate track. On that second track, there is one person who will die if the trolley hits them. Do you pull the lever? If you pull the lever, are you murdering the one? If you don’t pull the lever, are you complicit in the deaths of the two?
In this case, the trolley is the transporter accident; Janeway has the ability to pull the lever and reverse the accident. If she chooses not to, she is essentially refusing to pull the lever, thereby condemning the two people on the first track to die. But if she reverses the accident, she is pulling the lever and killing the one.
Janeway decided the answer to “should you pull the lever” was “yes”. She pulled the lever, saved the two, and killed the one. Sure, you could argue that pulling the lever is murdering the one. But if you sit by and do nothing, aren’t you willfully (maybe even maliciously) negligent? After all, you have the opportunity to save the lives of two, while minimizing damage to only one person.
Philosophers will try to change the trolley problem to fit different scenarios. What if it’s a bunch of convicted felons on the first track, and an innocent child on the second track? What if it’s a bunch of your friends and family on the first track, and your worst enemy on the second? What if, what if, what if… But the base question is always the same; Do you choose to do nothing and let many die, or actively kill the one? What is the tipping point where your decision changes?
Tuvix adds another element though. Tuvok and Neelix were already dead and Tuvix was alive. I think that makes this different from the standard trolley problem - still a hard choice but not the same.
IMO, once Neelix and Tuvok stop existing, they are dead. They have no consciousness, they aren't around. They're gone. They're ex-people. They're not sad about the situation, because they no longer exist. There's no brain there to process any of this. Once you are dead, you don't have a right to live, especially not if it means the death of another.
Tuvix, on the other hand, existed. He was conscious, self aware, intelligent, alive. He was dragged, crying, begging for his life, pleading for anybody to step in and stop him from being murdered. Then he was killed to bring two people back to life.
Now I know people will say "but 2 is more than 1, so it's fine to kill him", but that's never sat right with me. What was that Picard speech about arithmetic not being a good reason for discarding the rights of sentient beings?
Tbh I'm astounded the Star Trek community is massively on the "murder of an innocent is ok if it saves more people and he's a little ugly" side
I found it strange the claim started with the language "a Trolley Problem" and concluded with the language "the trolley problem".
It seems one could make any choice into "a" trolley problem. But Tuvix problem is certainly not "the trolley problem". This is about emergence of consciousness. In the trolley problem, the characters cease to exist. Neither choice here would end, say, Tuvok's consciousness.
the whole point of the trolley problem is that there isn’t any single “correct” answer.
Yeah, this exactly. However, the nature of fandoms and especially online fan communities means that rather considering the question bilaterally, people will argue for decades and factions will form 🤷
This is not a trolley problem in that there is sequence involved:
1: Tuvok and Neelix alive before transport
2: Tuvok and Neelix dead and a new rational being in their place. This being had a moral blank slate and are thus blameless for the circumstances of creation.
3: Janeway decides that the speech she gave to the Vidiians was just hot air and that she will kill Tuvix to get the original two back. (Non lethal ways were explored, but quickly abandoned)
4: The blameless being makes an articulate case for their life, and even addresses the "needs of the many" argument by stating the truth: the other two are gone and the new being is there. (Raw, unalloyed utilitarianism is problematic at best, just ask the people of OmelasMajalis)
5: The doctor straight up says that the procedure is unethical and refuses to do it.
6: Janeway does it anyway.
Calling it a trolley problem is reductive and inaccurate.
The doctor has his ethical subroutines preventing him from doing harm.
That is fine in a doctor/patient relationship, but the captain has a captain/crew relationship, she would cause a lot of harm and loose two good crew members if she had let it be.
even addresses the "needs of the many" argument
by stating the truth: the other two are gone and the new
being is there.
articulate case for their life, and even addresses the "needs of the many" argument by stating the truth: the other two are gone and the new being is there
That only addresses the needs of Tuvok and Neelix. What about the rest of the crew whose chances of survival and reaching home are materially hindered by the effective loss of a crew member. Presumably Tuvix isn't going to work 8 hours in the galley then straight away 8 hours on tactical. What if there's an emergency that needs both skillets at the same time? What if Tuvix is killed in six months time on an away mission?
It's true that Tuvok and Neelix were gone, but the option now existed to have them both back. So the fact that they were gone is reductive and inaccurate. Again ultimately Janeway has around 150 lives to think of, not just three.
The doctor straight up says that the procedure is unethical and refuses to do it.
Because he's a doctor. I doubt he'd be able to order someone into a jefferies tube to fix an ODN conduit in an active warp plasma shaft. Yet that's literally part of the bridge officers test. https://youtu.be/rC6rGoyEe2s?si=ho_FOBjSaUdTRurX
Transporters just kill everyone all the time anyways. The original Tuvok and Neelix were already long dead. What happens to their Nth copy hardly matters.
I’m in camp Janeway did nothing wrong, but some things like the doctor in SNW keeping his daughter in the buffer raise questions about just exactly what is being stored and rematerialized. Maybe there was a way to use transporter magic to solve the trolley problem, but the needs of the many and two crew members were already MIA
It’s been shown multiple times before that there’s no technological reason you can’t put someone in the buffer and take two out. Thomas and William are proof of this.
The Voyager crew likely had access to the records of the Thomas case, having happened a decade earlier. Though I admit I don’t know if the information would have been classified or withheld for some reason.
Assuming they had the information, they could have likely attempted a duplication, and unmerge one of the two resulting Tuvix’s.
I found myself so pissed off this wasn’t even considered during the episode. It’s like they just forgot duplication was a possibility, even if it wasn’t a super sure fire solution.
That solution would require transporters to have a consistent set of abilities across series, when somehow the way they work changes even within the same series
I don't believe it's ever referenced again and it doesn't further any plot line that I know of at the top of my head... So really is just a filler episode.
I think the controversy of Janeway's choice is largely due to the show's failure to address the orchid of it all.
As I see it, Tuvix is not "Tuvok + Neelix," but also isn't "something new." I maintain that Tuvix is primarily the orchid, which has subsumed the essence and personalities of two Voyager crew members and is asserting itself on board the ship.
All it would have taken is for Janeway to have maintained (or be convinced by another) that this was the case, and it would be the obvious choice to split them back up.
Of course that would negate the tension of the episode, but it could be left as "not everyone on board agrees that this is who/what Tuvix is, but Janeway believes it so that's why her decision isn't immoral." We could have the same kinds of "was Janeway wrong?" debates, but some of the rough edges would be smoothed out, I think.
I am here to explain this once again. Neelix and Tuvok were dead. They died in a transporter accident. They died painlessly and unaware of their fate. Tuvix was not dead. Begged not to be killed. And was painfully aware of the fate they were forced to suffer.
It does not matter if you have a magic wand that can magic two people back for the cost of one other, she chose to kill someone, who was begging to her face to be spared. It is as simple as that. What other innocent people would you choose to kill in order to bring back others you deem more valuable? The closest parallel I can think of in the real world would be if someone bundled you off the street and explained that they were going to remove your heart to give it to Joe Biden as you are the best blood and tissue match. You won't survive this procedure but let's be honest, Joe Biden is way more useful to the establishment than you, whoever you are.
The episode is great and I would never ask for it to be changed, it added a lot of depth to Janeway as a character, but it was also straight up murder.
The question to me isn't whether Janeway murder Tuvix, but was the murder of Tuvix justifiable. In Star Trek 2 Spock famously states "the needs of the many outweigh the needs of the few" in TNG Thine Own Self Troy learns that sometimes an officer must order a crew member into a situation where they know that person isn't coming back.
Does the situation Voyager was in and the creation of Tuvix represent the same level of danger "to the many" that say an imminent warp core breach does?