Sen. Bernie Sanders (I-Vt.) shares his message to voters in the Uncommitted Movement who are considering not voting in the presidential race over the Biden administration's handling of Israel.
The idea that not voting is some form of protest that has material consequences for the ruling class is ahistorical. It took centuries of struggle to attain universal suffrage. The people in power are perfectly happy to have only a small fraction of the demos exerting any political power at all; in fact this is how most civilizations have functioned for the past few thousand years.
The trolley problem is bullshit. You're using bullshit to rationalise accepting the deaths of innocent people.
The trolley problem - specifically the version where you must push one fat guy to save five others - requires a Descartesian 'Evil demon' to perfectly produce the reality of, or appearance of, a contrived situation wherein you are forced to be responsible for the murderous actions of another.
This situation explicitly creates an either/or situation, as if the only way to save people in America is to let brown people in another country die.
Source: medium
In 1976, Judith J. Thomson expanded the problem into the classic version that most of us know today.
Would you push a fat man off a bridge to stop a runaway trolley from killing 5 workers on the tracks?
This version is not just about switching tracks, but brings the moral issue much closer to home by saying if you want to save 5 people, you yourself have to push someone off a bridge.
To make matters worse, these are also the only two choices that you have. There is nothing else you can do; there is no escaping the problem.
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Like many philosophy instructors, I have given this thought experiment to my students many times. In my philosophy classes, Students of all levels and ages are repulsed by the experiment. They think that it is stupid that there are only two choices and that there is nothing else they can do.
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But something I have never seen given much consideration is the initial response that my students and so many others have to the problem.
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Our intuition is that if we are in a lose-lose moral situation where the right moral action does not feel satisfactory, then someone else made a bad moral decision already; leaving us holding the bag.
I am not, in reality, forced to be complicit in a political system where it has been decided that we must murder some of the innocent in order to protect more of the innocent. Anyone trying to force me to think that way is either malicious or deluded, and at the very least believes in a shit thought experiment which has nothing to do with real-life moral decisions.
Hint: there is only one right answer, and that is you agree that killing innocent people is wrong, so do not support killing innocent people. That's how morality works. Or do you need a trolley to come towards you and your family while you are all strapped to the tracks before you realise it?
Your lack of choosing the lesser poison for million is, indeed, complicity in of itself whether you like it or not. Patting yourself on the back as you usher in Trump when you could've had Harris — who is obviously in every single way better on Gaza than Trump — is perhaps the most illogical thing I have ever seen.
The voice of pragmatism: "We must continue to supply arms to a country which kills innocent people because, otherwise, our own country will allow for the killing of more innocent people."
Me: "So, you're saying that killing innocent people is wrong?"
The voice of pragmatism: "Yes."
Me: "And you don't want to increase?"
The voice of pragmatism: "No. That would be bad."
Me: "But, to be practical and pragmatic, we must continue to accept this bad thing will be done, albeit in a smaller amount... even though you just said it is wrong, and you don't want more of it?"
The voice of pragmatism: "That is the case."
There is a pause.
Me: "And will the killing of innocents ever end?"
The voice of pragmatism: "Definitely! In practical terms, no more people of these countries can be killed once they are all dead!"
I'm against the killing of innocents. If being against the killing of innocents means more innocent people will be killed, then you have constructed a situation where you have to kill innocents in order to reduce the killing of innocents. That makes no sense, and I'm out. Human society is clearly not healthy to be involved in. You can quibble amongst yourselves on how to best harm others to reduce harm without me.
I will leave you to your world where you must kill, because killing is bad, and if you don't kill things will be worse, so you must kill, because killing is bad.
You seem to be under the impression that your not voting changes the binary outcome.
This pyrrhic victory neglects to recognize that either Trump or Harris will be elected. And there is no circumstance that Trump is better than Harris. Not on women's rights. Not on climate change. Not on Ukraine. And not on Gaza.
Whether you like it or not, it's Harris or Trump. Sticking your head in the sand doesn't change this fact.
So both the moral and pragmatic solution is to choose the lesser evil that gives the highest odds to improve all these groups. Which is Harris. Factually.
You are complicit by living in the US and paying taxes which fund military aid to Israel. Not voting does not absolve you. And in the case of this election, it makes you slightly more complicit because one of the war criminals who is running is slightly worse than the other.
Everyone in the US is complicit. Everyone in NATO member countries is complicit. Everyone not fighting to overthrow their imperialist government is complicit. Again, not the point.
You're using bullshit to rationalise accepting the deaths of innocent people.
Nobody is "accepting the deaths", they are acknowledging the reality of the situation that significantly more people will die through inaction than action.
No one is saying "Vote and then wash your hands of it." Genocide is wrong so you need to do everything you can to prevent it. One of those things is vote, but it is not the only thing. You vote, and you continue to pressure the government to stop assisting in genocide.
I say that killing people is wrong. If that's not acceptable to you, that's fine. I clearly live in a world where killing innocent people is seen as convenient.
Not what I said at all, but thank you for making it clear that you aren't interested in actually having a conversation because you don't bother to listen to what other people say. You just assume the other person said something you can disagree with.