The OP makes a clear vision of bodily autonomy, but I question whether the apparent author, Pete Alex Harris, believes it absolutely.
Lets explore what "Bodily autonomy is an essential and unconditional liberty" allows:
the easy one is legal abortion (and I absolutely agree with this)
legal suicide
legal consumption of any and all substances even those that can cause massive bodily damage or death. This can mean drugs of course, but could also mean choosing to work in asbestos mines if you so choose to without the law being able to stop you or your employer.
legal selling of your organs. You have two kidneys and two lobes of your liver, those should be up on ebay if you want them to be?
legalizing cottage industry of selling your own sperm or ovum at retail if you want
I actually agree with some of the above should be legal, but the possibilities of coercion for groups at risk to be forced into some of these to survive raises some troubling ethical questions. If we accept the above absolutely, are we creating markets for human suffering?
I don’t see how those 3 things infringe in your bodily autonomy. People can own their bodies but there should be limits on what you can do to others.
And this is the rub. Your argument about legalizing the individual consumption level, but criminalizing the means to for the individual to consume is how we arrive at the abhorrent situations today with abortion in some states:
You can legalize consumption of abortion services for your body, but criminalize the doctors from performing any procedures that could cause an abortion.
Under your wording, the woman could own her body, but the law has made it illegal for what "others" (doctors in this case) can do to you. Your approach effectively destroys the absolutes of bodily autonomy stated in the OP.
Yeah, this. If there is an employer with an asbestos mine, and an employee in the asbestos mine, one of them should be protected by the law and one of them should be required by law to provide a safe work environment.
All of the unethical dilemmas I see here arise because having money isn't a choice, you have to have it, and people can then decide to sacrifice their autonomy for money.
So, yeah, bodily autonomy is an unquestionable right, but so is the right to exist. And when both of those rights aren't adequately protected, they eat each other.
I think you're going too far away from the idea of body autonomy if you get into economics of buying and selling parts of your body. That requires something outside your body as an influence and isn't in the same scope that the author was making.
I think you’re going too far away from the idea of body autonomy if you get into economics of buying and selling parts of your body.
Then what IS the scope of "bodily autonomy is an essential unconditional liberty". Placing limits like economic interactions sounds like a "condition" which would be in conflict with the quote. My argument is the author's statement is too broad.
That requires something outside your body as an influence and isn’t in the same scope that the author was making.
I have no context for the quote besides the picture. If you know its context, I'd be interested.
I hope you made this specifically for this conversation because its hilarious and awesome! Its art! You nailed the conservatives dog whistle symbols and narcissistic ideas. Well done sir/madam!
You're putting everything in a market context which naturally introduces economic coercion because money is essential for life in modern society. This is not an argument against bodily autonomy. It's an argument against capitalism. People can and do donate their organs, noone has a problem with that. The problem is when poor people have no other choice than to sell their organs, and hence, no bodily autonomy.
People can and do donate their organs, noone has a problem with that. The problem is when poor people have no other choice than to sell their organs, and hence, no bodily autonomy.
That would be in conflict with the OP picture/quote then, which is why I agree the OP picture/quote is too broad, but it is presented as an absolute.
We can substitute sex/prostitution here too. People can and do have sex with one another for free. The problem is when poor people have no other choice than to sell their bodies for sex. However, there are nations/cities that have highly regulated prostitution to protect sex workers from violence and exploitation.
Does this mean that sex work should be legal because of the OP quote that the person can choose what to do with their body or does it mean that sex worker's bodily autonomy should be conditional meaning not legal and the OP quote is not valid?
You've equated absence of regulation of body to absence of regulation of business entities without defining the reasoning (which will fail a low effort challenge if you present it). You then extend that error to examples of sale of body parts and a flawed question.
You’ve equated absence of regulation of body to absence of regulation of business entities without defining the reasoning
OPs quote is clear unless you'd working to redefine the word they used: "unconditional". I don't have to provide the reasoning. OPs quote doesn't allow any reason to change the outcome. How is "regulation" which presents specific conditions compatible with the OP's original quote of "unconditional"?
I get this and don't get how the libertarian party in my country seems more aligned with our nutty conservatives. I feel like they bought into that no government thing. Granted I would say it starts with though which in law is expressed first as speech but next is certainly the body which is far before land.
I think many people arrive at libertarianism not by following core principles, but instead by following their reactionary personal desires.
Business owners become libertarian because eliminating taxes and worker protections is great for their short term profits.
"Traditional family" men become libertarian because they want to wishcast the fantasy of being a strong, independent, agrarian citizen with an obedient wife.
Pedophiles become libertarian because eliminating age of consent laws would legalize their sick desires.
funny thing is in terms of philosophy im apparently pretty libertarian. I mean its not all that surprising as I flirted with it in college but the extremes man. Took a political compass test run by a european group and I cam up about halfaway between center and far left and far libertarian. Which is fair for nowadays. I still think the world has gone way right and authoritarian and I should come up much closer to center in any sane world or if that test was made at the end of the 70's.
What? No they don't (not that that's relevant, as we're talking about embryos).
Baby boys get part of their genitalia cut off without consent. Baby girls get their ears pierced without consent (though, granted, not as significant or permanent). Parents make body choices for their kids outside of what is medically necessary. Babies have very little bodily autonomy.
Yeah, I bet if the bodies inside pregnant women had a voice, they would say the same, "my body my choice," followed by, "I choose not to be aborted." But a voice, they have not...
Well I have a voice now and I've already used my voice to say "you should have aborted me."
Some people are not in the right economic situation or the right relationship to properly take care of their children. Condoms rip. My dad's did, but my grandma is super fucking religious and so that's why I'm here...
Well, then why are you here? If you don't want to be here, no one is stopping you. Your body your choice. If you truly believe you should have been killed in the womb and not be here, what is stopping you now?
(I'm sorry, I don't mean to encourage you to actually end your own life, I don't think that is a good thing. I'm sorry if you're struggling, I pray the best for you man.)