Does money corrupt, or is money attractive to questionable people?
I was gonna include a third option about how money is easier to achieve without considering the morality of your actions but that's not really a philosophy as much as it is an objective fact.
In this world, money is power, and power absolutely does corrupt people.
I've seen a lot a fair amount of people that started off with humble beginnings, got really popular, made a ton of money, and turned into shitbags as a result because they can just fork up a bunch of cash to make problems go away.
Money and power enables you to get away with immoral stuff, if not straight up illegal.
Both. Money attracts corrupt individuals, but it also causes people to become corrupted in some scenarios. It can be a gradual thing, and it doesn't always have to be drastic things like a black market kidney. Having money opens up options, some of which are more corrupt.
I would say "meaningful". Billionaires can have a very noticeable effect with their philanthropy, while making essentially no sacrifice on their part. The Gates Foundation does very noticeable good, but Bill Gates isn't giving of himself very much.
OPs point stands, though, because we could still do that without Gates, and for every Gates there's a Musk that does evil and a ton of Arnaults and Bezos's that just spend it on whatever.
Money doesn't corrupt people; it's more like a truth serum for the morally flexible. It's not that money changes people; it just gives them a megaphone to broadcast their inner used car salesman.
Suddenly, those "creative accounting" skills you never knew you had emerge faster than a politician's promises during election season. It's like money has a magical power to turn "I would never" into "Well, just this once" quicker than you can say "offshore account."
No one is perfect, and money reflects the not perfect side very well in many!
The Mode of Production determines what ideas and traits are more expressed among society. The Base determines the Superstructure, which in turn reinforces the Base.
Ok yes but this makes no sense to someone with zero background in marxist theory.
This is what is being referenced ^
This means that the values of a society are determined by the economic structure but also that these values then reinforce that structure. So you end up with societal values that closely allign with whatever best reinforces the base. In the case of capitalism that is typically greed. So no, money alone doesn't corrupt people or make them greedy but the economic system that money facilitates does.
Even in a complex system, though, if something doesn't happen continuously it's bound to have characteristic conditions that precede it. Describing it as cause and effect is a function of language, then.
I don't think money itself corrupts, but power does and power comes with money. Im currently reading a book "Human Kind" that argues that people are generally pretty decent, but that even a little bit of power almost always starts changing people's behaviour, affecting their empathy, etc.
This is the wrong question in my opinion. What is being corrupted? One's morals and ethics? The purity of the human soul? What is the nature of the corruption? Any time we start thinking about "purity" and "corruption" we are moving in dangerous ontological territory.
What is money? Well, it is a stand in for value. Then what is value? Where does it come from? Value comes from exchanging commodities in the marketplace. These commodities are created with human labor power, in other words, value is the crystalized time+energy that it takes on average to produce commodities. New value is created when a commodity costs less to produce than it can be sold for in the market.
In our current historical mode of production, capitalism, the labor that is used to mass produce a commodity is socialized, which means instead of a single craftsperson creating a commodity from start to finish, the production process is broken down and simplified so that it takes many workers to mass produce commodities, each worker specializing in their part of the production process, with the assistance of machines to speed up or simplify this process in order to be more productive.
In contrast, even though the production process has been socialized for the first time in human history, which was in it's time a progressive if cruel human advancement, the fruits of that production are privatized meaning that goods become the private property of the legal "owner" of the productive apparatus, who can sell those commodities to market for more than they paid to produce them, producing profit from the perspective of the capitalist, or surplus value from the perspective of the workers.
This creates distinct classes which is where we will interrogate the effect of money on the human spirit. There are the owners of capital, who have commodities to sell at the market and workers who have little or nothing to sell but their labor to the capitalist in a labor market. This can be taken even further: there are large capitalists who own a great deal of capital and exploit many workers, small capitalists who own a small among of capital and exploit a few workers (or maybe they even self-exploit,) intellectual or specialized labor that is able to demand higher value in the labor market, and simple or unspecialized labor who's labor can be easily replaced. A side effect of this creates another class: the unemployed or marginally employed reserve surplus population which can be used to threaten simple laborers with replacement hence driving down the cost of labor and increasing profits for the capitalist. The larger this reserve population, the lower wages can be made, and vice-versa.
Every atomized member of society is then thrown into competition with each other, with a very real threat of losing their class position, with the possibility of being thrown into the reserve population unable to find meaningful work that can support themselves and their family. A large firm can be gobbled up by a larger firm, and its specialized workers eliminated due to "redundancies". A specializrd worker can be replaced by another unspecialized worker who has the qualifications to do their job or some technological advancement transforms that role into unspecialized or less-specialized labor.
This competitive drive forces individuals to do whatever they can to maintain or increase their class position. If company A refuses to pollute the rivers for increased profit, but company B is willing to, this makes company B more profitable, forcing company A out of business, or acquired by company B; unless the board of directors of company A (pressured by gains-seeking investors) replaces the individual demurring eco-conscious executives with people who are willing to pollute for profit; unless some outside political force steps in to regulate the entire market, creating the necessity of a governing state to manage the market and resources, lest the whole system collapse into complete anarchy. Individual workers must remain "productive" such that they continue to create profit for their capitalists or risk replacement themselves, although they can always be replaced by technological advancements or monopolizing forces as discussed above. The reserve surplus population competes for their very survival or risks starvation, homelessness and death.
So now we have uncovered the forces that cause the "corruption" of money. There is a whole other thread we could pursue here that shows how this system abstracts things like "polluting a river" into numbers on a balance sheet, hiding these forces from anyone who might observe them, and lending a plausible deniability to anyone who would be responsible and hide the real lives of anyone who would be affected. I'll call this process objectification, which is a huge topic unto itself.
But in my opinion, what this system corrupts is the natural inclination for most people to cooperate with one another, and work creatively. When i recognizes that another person has subjective experience like me, I'll become more likely to identify and then help them if they need it, as I can relate my own experience to theirs. Our system creates cooperation through competition, since the drive of all productive relations is to pursue profit, the mechanisms of which I've already described. There is a constant objectification of the outside world as a function of this pursuit for profit and others which dehumanizes and keeps us in our little competitive consuming silos.
Tldr: does money corrupt? Yes, but it doesn't corrupt the individual so much as it corrupts the entire social superstructure that is inherent to a functioning society in which people can thrive and self actualize.
Edit: just one note on "objective fact". Object/subject duality is only one way to look at things, and in fact separating them out like this is a form of "corruption" in that it hides certain truths and leads to certain conclusions. While this has contributed to the development of many kinds of human scientific and technological advancement, we must also understand that all things concerning humans and their experiences need to be understood by unifying subject and object. Pure objectivity is as incomplete as pure subjectivity and while both are useful to increase our understanding we have to put the pieces back together to see the whole picture.
For every asshole billionaire there’s at least one millionaire you’ve never heard of, giving money away and never trying to have too much to themselves. At least, I’d like to believe that.
I'd say it's this entirely. Honest people don't seek money, but if they see their peers getting grapes instead of cucumbers for literally no just cause, then that injustice cannot go unanswered unless they get their grapes too.
I grew up near an area where a large number high net worth people. For example as a kid I thought Lamborghini was a common car because I saw them all the time.
In my experience lots of money brings out your true self and let's you act the way you want. So if you are inclined to be self centered and an asshole you can be a massive asshole. You can also be generous and kind.
Most rich people are pretty normal. However the normal ones do try to not make it known that they are rich. So you often don't notice the normal rich people.
It's also hard to tell the difference between a person who lives on a 200k a year income and a person with a double digit millions net worth.
I had a friend as a teen. I invited him to go diving with me as he had never been. He showed up with a 20k wetsuite.
I've heard the maxim that money doesn't change who you are, but it amplifies. I think that tends to be true. However, the people you are exposed to in light of that money I think definitely can change who you are.
So yes, money can lead to corruption, but generally it's in an indirect way.
I firmly believe greed comes from two thought processes: A sense of fear, or a desire for authority. I don't know if wealth will make you a monster, but it will certainly show what you really are.
Yes. Most people stop making more when they have enough.
People who don't stop are already broken and corrupted. They have nothing better to do. No better idea. No other desire. Than to accumulate more. It's degenerate, sad, to keep wanting more, to feel that hunger when it is already satiated. Like a rat addicted to cocaine, still pushing itself to push the button for more and more.
I keep joking that we should make video games mandatory for millionaires when this subject comes up but I legit think that playing some grindy game or management games would make this type of people less greedy to some degree, because at their core they appeal to our seemingly primal urge of always hoarding more resources.
I think it seperates people, and that can have a harmful effect on people.
You slowly whether living for the good of all mankind (in your mind), excessive pleasure, or avoid the world more and more, just start living an experience that doesn't make sense to more and more people.
It happens on small scales too. Like a trip to Hawaii or Disney world, or being able afford only "ethically" sources goods and having time to volunteer at your local animal shelter. These are experiences that people have seen have wanted but ultimately never afforded.
Like having time and money to travel to you families for thanksgiving, that is just not going to happen for some people, and the experience of begging for overtime to stock before black Friday is something those people may never experience or even think about.
Just like that stocker may never experience taking the kids to dump to sort through trash to find things to sell to help make it to next year's seasonal work.
We view world through our eyes alone and can only fathom the rest.
Anything in where there is a motive for competition, will attract questionable people, especially if competition would not benefit the general populace.
Money creates competition by having something to rank others by. How much they earn or own. Whoever creates the source of wealth, has the power to hoard it.
It is thus necessary, that for example landowners should be unable to monetise their land; instead, what they produce, should be a public good for everyone.
This is a very moral framing, maybe even a Christian-adjacent one, which I don’t think is helpful. Historical materialism, which other commenters are working from, is an amoral framing.
Speaking of morality & philosophy, here’s prof. Hans-Georg Moeller:
It's complicated. The relationship people have with money is subjective and related to your personal background (culture, social class, country, etc). Also, societal norms define this a little further - while its clear most countries connect money and power, societal behaviours towards those topics can differ tremendously, at least in theory. Typical example: a country like France had a revolution to ensure all citizens are equal regardless of their social status or any types of differences (race, social class, etc), a country like Germany also had its share of influence in history that brought them on a more social side, while a country like the United States is very heavily influenced by money-related theories (such as hard core capitalism) thus money is culturally a more dominant topic. What it means in practice will depend on who you ask, everyone thinks they are more poor than they actually are and not as rich as they want to be, many will say Germany is not social enough and France is losing its identity, but in the grand scheme of things when you compare countries and the way each of them is changing you can really see the relationship money-power is much stronger in some countries than others. The more there's a social gap, the stronger it will be
Money is weird, 95% of us do not know what it is. Money is owned by a very small percentage of the population, the rest of us are rats in the race. The true holders of money make it their job for their kids to continue family business. Beliefs, rules, morality in that class are vastly different from the rest of us.
In the context of the OP question, corruption is a word that only exists within the working class.
Money does not corrupt those who have it. It only corrupts those who do not have it.
People will attack each other with whatever means is superior to their rival.
Money doesn't equal power. They will have correlated retaltionships but correlation doesn't equal causation. For instances where there is an initial absence of both, the introduction or money is more common to follow the person's pursuit of power. Most people who weren't born to generational wealth won't achieve a wealthy enough accumulation until later in life and it well it may be hard to teach an old dog new tricks, it's nothing compared to motivating some one who has reached a point of enought financial security to retire.
I would argue that there is a bidirectional casual relationship. Having more money gives you more power because you can directly spend that money to do things. More power means you can better influence people to give you their money.
Interesting question! I think money can definitely attract people who are already shady, but it can also change people's behavior who might start off with good intentions. Plus, there's always the pressure to succeed, which can make folks bend the rules a bit. Guess it's a mix of both, depends on the person.
Perhaps you are asking a variation of the "genetics vs. environment" question. If so, there are many answers on the subject. Also, money is somewhat attractive to almost everyone, to some degree, for practical reasons.
Probably neither. As far as I can tell rich people are completely unremarkable. Some use their money for good, some for evil (and the media loves that) while most just buy tons of stupid shit and enjoy the good life.
I guess the media thing is the real answer. You don't hear much about Bernard Arnault because he's boring, while Musk is walking clickbait.
Both but I believe to a certain degree a person can have a certain amount without it corrupting them. Beyond that point, everyone is corrupted. There are no truly benevolent billionaires because a person must engage in various questionable practices to keep growing their wealth at such an exponential rate. Basic market economics dictates that a business entity competing for a limited market share must repeatedly find new ways to make more profit by using strategies their competitors aren't. This includes but is not limited to skirting around regulations and laws, and somebody unquestionably runs those companies.
I also think most people massively underestimate the impact that conditioning puts on a person's outward demeanor, but that leads into a deeper tangentially related discussion. Regardless, people are complex creatures.
—To put it simply, to become a billionaire or even a typical* megamillionaire a person must invariably step on someone else.
*The only exception I can think of are SOME lottery jackpot winners.
Lotteries are no different than stepping on people. They have to buy into the process, but the amounts allocated from lotteries for education or other grants is outpaced by what is given up in prizes. And many lotteries engage in games and mechanisms to keep people in the feedback loop of pouring money in. It's a tax on the stupid and the poor.
I can't say that I agree. If lotteries don't bring in more money to fund public services than they pay out, then that's a failing of a political nature. That means it could be a failing of an entire state population if that state represents a democracy, or it could be a failing of a states corrupt political class if that state isn't a democracy. Regardless, it's not necessarily a corruption of the winner which I was referring to earlier. Additionally, I've heard the "tax on the stupid and the poor" concept multiple times before, and the level of condescension towards the lower class in a discussion about financial ethics has never sat right with me. It also ignores the entertainment aspect of playing the lottery. If we really want to do away with a tax on the poor as well as the foolish, then perhaps it's more important to end excise (AKA sin) taxes, but that's also beside the subject.
Nah, being an asshole is just a minimum requirement to becoming megawealthy with regards to anything but the lottery. —I didn't say that immense luck still wasn't required. That's a given and the fact that most megarich people don't recognize this feeds back into them being assholes.