I will bet in 4 years when the Palestinians are still being eradicated, no one is talking about it. I will bet right here and now. If not in 4 years in 8.
Descriptions of crucifix violation by Jews are always depicted in the Hebrew chronicles as a reaction to the evil destruction of their Torah scrolls by the crusaders. During the First and Second Crusades, crusaders attacked the most holy object of the Jews, so the Jews in response are depicted as attacking the main symbol of Christianity and the crusading movement. In the First Crusade, the tearing of sacred Torah scrolls was part of almost every attack.95 There are nine descriptions of Torah desecration in the four chronicles.96
The Hebrew chroniclers first emphasized the holiness and beauty of the Torah, how it was honored by a particular Jewish community, and how terrible it was that the uncircumcised contaminated it. According to Eliezer bar Nathan, the crusaders trampled the Torah scrolls in the mud in Worms: “The enemies and oppressors set upon the Jews who were in their homes, pillaging, and murdering men, women, and children, young and old. They destroyed the houses and pulled down the stairways, looting and plundering; and they took the holy Torah, trampled it in the mud of the streets, and tore it and desecrated it amidst ridicule and laughter.”97
The Mainz Anonymous depicts the grief of the Jewish women who saw the Torah as it was torn in the Mainz synagogue in 1098: “There was also a Torah scroll in the room; the errant ones came into the room, found it, and tore it to shreds. When the holy and pure women, daughters of kings, saw that the Torah had been torn, they called in a loud voice to their husbands: ‘Look, see, the Holy Torah—it is being torn by the enemy!’ And they all said, men and women together: ‘Alas, the Holy Torah, the perfection of beauty, the delight of our eyes, to which we used to bow in the synagogue, kissing and honoring it. How has it now fallen into the hands of the impure uncircumcised ones?’”98
Furthermore, according to Solomon bar Simson, the Torah scrolls were trampled underfoot in Trier: “At that time the people of the community of Trier took their Torah scrolls and placed them in a sturdy building. When the enemy became aware of this, they went there while it was still day and broke the roof above; they took all the mantles and the silver adorning the rollers of the Torah, and threw the Torah Scrolls on the ground, and tore them and trod upon them with their feet.”99